Chapter 401 The Land System of Heaven (II)
Chapter 400: The Land System of Heaven (II)
China has always been a major agricultural country, with the vast majority of agricultural population, and the land problem of farmers has become the most important problem in society.
How to solve the land problem is related to the rise and fall of the regimes in previous dynasties, and the prosperity and decline of the social economy.
In the Tang Dynasty, the Zhenguan and Kaiyuan ruled;
In the early Ming Dynasty, the powerful landlords were slandered, and the country was prosperous and the people were prosperous.
On the contrary, if the land is concentrated in wealthy officials and gentry and farmers are displaced, productivity will be destroyed and all of them will lead to large-scale peasant uprisings.
Zhong Xiang and others in the Song Dynasty proposed to "equal to the noble and humble, equal the rich and poor";
Li Zicheng in the Ming Dynasty called on peasants to revolt by "equalizing the fields and freeing grain";
Until the beginning of Xianfeng, the Qing Dynasty, Hong Xiuquan promulgated the "Celestial Dynasty Field System", which took advantage of farmers'' desire for land and pushed the land war to the top.
From this we can also see the people''s desire for land.
Zhang Liang''s "The Land System of Heaven" is actually similar in essence to Hong Xiuquan''s "The Land System of Heaven".
After all, the person who proposed this idea to Zhang Jiao was Hong Xiuquan himself, or to be precise, Hong Xiuquan''s subordinate, Feng Yunshan, the former southern king of the Taiping Heavenly Kingdom.
The Eastern King Yang Xiuqing and the Wing King Shi Dakai, who were born with Hong Xiuquan, are now famous all over the world for their achievements. Only Feng Yunshan has always been unknown, but this does not mean that Feng Yunshan has no ability.
In fact, what few people know about the Taiping Heavenly Kingdom is that Feng Yunshan is the founder of the God-worshiping Church, and Hong Xiuquan is just an open puppet.
Because Feng Yunshan was accidentally imprisoned, Hong Xiuquan and Yang Xiuqing seized the power of the church under the name of "Heavenly Father descended to earth", and then became the leader.
Looking at the entire history of the Taiping Heavenly Kingdom, Yang Xiuqing, Shi Dakai and others conquered the world.
As the king of heaven, Hong Xiuquan only plays the role of a spiritual leader from beginning to end.
So "The World of the Heavenly Dynasty" cannot be thought of by Hong Xiuquan. The real creator should be Feng Yunshan, the original founder.
Of course, such a large program cannot be completed by Feng Yunshan alone. He just put forward a plan.
Feng Yunshan, the Southern King in the original history, has always been feared by Hong Xiuquan and Yang Xiuqing, and he died in an accidental battle very early, and he had not had time to truly display his talents.
Feng Yunshan''s fate in this life was also bumpy. As a political talent, Feng Yunshan only gained a status of neither up nor down among the Yellow Turbans, and the most powerful idea of ??promoting the capital''s "Celestial Land System" was still picked by Hong Xiuquan.
It was not until Zhang Liang''s birth that Fang Yunshan finally turned over. After being excavated by Zhang Liang, he was valued by Zhang Jiao because he formulated the "Celestial Land System" with Zhang Liang.
The new "Celestial Land System" also takes the essence from the "Celestial Land System" to remove the dross, so it is undoubtedly much more practical.
Both are based on the principle of "all the world is farmed together", and the land is distributed equally according to population and age, regardless of gender.
And with this point, the temptation to the people is fatal.
And it also eliminated the abnormal system of "implementing the Holy Library system" that is just to leave enough rations for each household and return the rest to the Holy Library".
Of course, the biggest difference between the two is that "Celestial Empire" is anti-social, while "Celestial Empire" is only anti-family.
After the Taiping Heavenly Kingdom in history attacked Nanjing, the nature of the high-level leadership changed, and most peasant uprising troops were the same.
The top leaders of the Taiping Heavenly Kingdom enjoy the happiness, the struggle for power, and the rebellion. The darkness within it has reached its peak, but it has still persisted for more than ten years.
The same peasant uprising, the Yellow Turban Uprising, had a greater momentum than the Taiping Heavenly Kingdom, but it was wiped out in less than a year.
This is the gap between whether there is a programmatic ideological guidance. From the rise of the Yellow Turban Army to the present, Zhang Jiao proposed the doctrine, Huang Chao proposed the strategic direction, and Xiang Yan provided military guidance, but there was no ideological program.
Zhang Liang''s "The Land System of Heaven" just fills this gap.
The Yellow Turban Army aims to save the poor people in the world and let the people live a good life.
But now the Yellow Turban has several states, corrupt officials and aristocratic families that oppress the people have disappeared, but the people are not doing better than before.
In the final analysis, it is because the people have no land to farm, and the land is in the hands of aristocratic families.
Although the Yellow Turban destroyed many aristocratic families in Kanto, it does not mean that there are no aristocratic families in the territory. What remains is still a huge force.
The reason why these aristocratic families dare not move lightly is not only because they are shocked by iron-blooded means, but also because the Yellow Turban did not completely touch the bottom line.
But once you attack the Yellow Turban and the land, it is fake, even if you die, you will definitely not remain silent.
Because many aristocratic families were destroyed, the Yellow Turban also had a large amount of idle land in his hands, but the reason why he had not been distributed to the people was because Zhang Jiao waited for another opportunity.
A time to weaken the aristocratic family to the extreme and allow land policies to be implemented smoothly, and now this opportunity has come.
Nowadays, most of the aristocratic families under the Yellow Turban have been cut to a trace of blood.
The aristocratic family, which is not armed and only has assets, is no longer able to stop the implementation of the "Celestial Land Acre System", and the resistance to recovering land from the aristocratic family is much smaller.
Once the "Celestial Land Acre System" can be promoted, even Sizhou, which has the greatest resistance to the Yellow Turbans, will definitely turn resistance into support. After all, the temptation of land cannot be resisted by farmers.
The Yellow Turbans encountered too much resistance in Sizhou, and the unstable Sizhou could not enter Guanzhong, so it was a good time to launch the "Celestial Land Acre System".
With the support of the people of the world, the Yellow Turban can be invincible.
Zhang Jiao and Zhang Liang both think so, but will the facts go so smoothly?
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On the other hand, Xiang Yu woke up earlier than Zhang Jiao, and when he remembered what he had done before, he also regretted it.
Xiang Yu, who had been suppressed for a long time, was in a state of madness, and was blinded by hatred and gave such orders. Now Xiang Yu felt very bitter when he thought about it.
With Xiang Yu’s understanding of Zhang Jiao, he didn’t have to think that Zhang Jiao must have been extremely disappointed with him.
The position of the successor, which was originally a natural successor, is probably going to change again.
"Shi Lan, you are scared when you see my terrifying side." Xiang Yu said to Shi Lan who was guarding the bed with a wry smile.
Shi Lan lowered her head and said bluntly: "That''s not you, you didn''t know what you were doing at that time."
Xiang Yu did not notice Shi Lan''s strange reaction, and thought she was really scared by her, so he said softly:
"Even if I transform into a demon, I will never hurt you."
Shi Lan''s body shook, and the look she looked at Xiang Yu was both touching and complicated.
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(This chapter ends)